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The Voice of the Shepherd

Legs quake

Eyes squint

Ears strain

I’ve never wandered this far before

I’ve never seen this field

I hope as I feel the lostness of my condition

That your voice will be loud and clear

As Irun to you I think…

I will not listen to another

Your voice alone resonates in my ears

As I run like a scared sheep

I flee towards the tone of Your voice

I have not freedom, I have no choice

Yours is the commands I heed

Yours is the devotion of my years

You are my Lord, My Christ and there is no other…

…Shepherd

 

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

 

Book Recommendation

I have a book recommendation for those of you with any kind of Oneness interaction. Edward Dalcour in his book, “A Definitive Look at Oneness Theology” carefully examines the strongest arguments made by Oneness advocates and weighs the Biblical data in a sound exegetical fashion. Recently I had an interaction with an Oneness Pastor and the Oneness Pastor’s arguments concerning baptism were specifically addressed in this book in a careful sound way better than any other resource I have found on the subject. Here are the chapter headings:

  1. Introduction to Oneness Theology
  2. Examining the Oneness claim that Jesus is the Father
  3. Examining the Oneness claim that Jesus is the Holy Spirit
  4. The Preexistence of the Son
  5. Examining the Oneness objections to the doctrine of the Trinity
  6. “In the Name of Jesus” Only: Examining the Dogma of the UPCI Baptismal Formula and System of Salvation
  7. Modalism and the Early Church
  8. The Tri-Unity of God

I contacted the author and for the same amount as the paper book I was able to obtain the electronic version in .pdf format. If you have any portable device that uses reflow technology ask him to send you the re-formatted version I worked up for my Sony Reader and sent to him for the benefit of any other users in my particular situation. Please realize that the amount of time and careful research that went into the authors’ time is very valuable and needs to be rewarded as such by a purchase per reader in my opinion.

Click here to visit Mr. Dalcour’s website.

Click here to order the paper book.

Click here to email concerning the .pdf version.

Cool new site

Check out this new site for Tulsa Metro area residents the experiment is that the experiences of the bloggers as they shop are reported with a desire for feedback.

Check it out!

The Truth

I love a good mystery anything from Sherlock Holmes to the police procedural, from books to movies. One thing I have noticed is the central trait that all the investigators typically have is an unswerving commitment to the truth. In the sign of the four a Sherlock Holmes mystery he is quoted as saying, “when you have eliminated the impossible, whatever remains, however improbable, must be the truth.” This is something we admire in our heroes, be they fiction or actual…an unswerving commitment to truth, no matter who turns up guilty or exposed. I think we wish to see this trait in ourselves, we fantasize our lives to be such ignobled expressions of virtue that we desire to imbibe the pinnacle of honesty. However is this really true? Do we really pursue truth at all costs? How much of our commitment to our theological convictions is based on this weighty devotion to truth and how much is based on our true love…tradition. Scripture actually makes a division seen very poignantly in the example of the Pharisees and their commitment to tradition over truth in their relationship to the Son of God. It also blatantly points this out in factual statements, one of which is the very clear text: 2Th 2:7-12 ESV  For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.  (8)  And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.  (9)  The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,  (10)  and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. (11)  Therefore God sends them a strong delusion, so that they may believe what is false,  (12)  in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

What a scary text, to not love the truth is to not be saved. What does it look like when someone does not love the truth? Well, it can look like many things, it can look like a very deeply religious person committed to a set of principles, but in the end their love is their comfort zone and not truth. They tend to be the kinds of folks who can hear the best arguments concerning the truth and yet refuse to believe. They tend to see the truth when it is presented but they never latch on to the truth and would not at all suffer discomfort in abandoning the truth for blatant error. They tend to be swallowed up in what others would think of them or how they would lose their status in the community or a circle of friends. They have not joined themselves with their whole heart to a pursuit of the truth come what may, they have not aligned themselves with the proverb to “buy the truth and sell it not.” Why in most cases they flounder in between two opinions never settling on the truth based on a love for truth and a steadfast refusal to exchange it for anything else. To not love the truth can also look like a person who is very distant and apathetic about most of life, to them any deep commitment to truth is typically dismissed as someone being ‘fanatical’ and the assumption that the person will settle down eventually. These are of course only two demonstrations of people who are not lovers of truth. I think of Jesus’ parable of the sower and the soil for more examples of the types of soils as He later explained and how in one way or another the rigors of life overcome their commitment to the truth.

The previous article where I simply put some example texts forth and showed by bold letters the Father, italics as the Son, and the underlined words as the Holy Spirit; is an amazingly simple and yet quite complex illustration of God in Three Persons.

  • The Father is entirely Divine yet expressed as the :Father Not as the Son: Father or the Holy Spirit: Father
  • The Son is entirely Divine yet expressed as the: Son Not the Father: Son nor the Holy Spirit: Son
  • The Holy Spirit is entirely Divine yet expressed as the: Holy Spirit Not the Father: Holy Spirit nor the Son: Holy Spirit
  • One Being shared by the Three Persons would look like the following: LORD God Almighty

The Triune God in Scripture

Many people may falsely claim that there are but a few examples in Scripture where the Father, Son and Holy Spirit are simultaneously in the text together. There are lots of places in fact where they are together if a person would have the eyes to see. Here are some examples…

The Father = Bold

The Son = Italics

The Holy Spirit = Underlined

Heb 1:1-14 ESV  Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  (2)  but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  (3)  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,  (4)  having become as much superior to angels as the name he has inherited is more excellent than theirs.  (5)  For to which of the angels did God ever say, “You are my Son, today I have begotten you“? Or again, “I will be to him a father, and he shall be to me a son“?  (6)  And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”  (7)  Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.”  (8)  But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.  (9)  You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”  (10)  And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;  (11)  they will perish, but you remain; they will all wear out like a garment,  (12)  like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end. And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”?

Joh 14:1-31 ESV  “Let not your hearts be troubled. Believe in God; believe also in me.  (2)  In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?  (3)  And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  (4)  And you know the way to where I am going.”  (5)  Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”  (6)  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.  (7)  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”  (8)  Philip said to him, “Lord, show us the Father, and it is enough for us.”  (9)  Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father‘?  (10)  Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.  (11)  Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.  (12)  “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.  (13)  Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.  (14)  If you ask me anything in my name, I will do it.  (15)  “If you love me, you will keep my commandments.  (16)  And I will ask the Father, and he will give you another Helper, to be with you forever,  (17)  even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.  (18)  “I will not leave you as orphans; I will come to you.  (19)  Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.  (20)  In that day you will know that I am in my Father, and you in me, and I in you.  (21)  Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”  (22)  Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”  (23)  Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.  (24)  Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.  (25)  “These things I have spoken to you while I am still with you.  (26)  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.  (27)  Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.  (28)  You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.  (29)  And now I have told you before it takes place, so that when it does take place you may believe.  (30)  I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,  (31)  but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Eph 1:1-23 ESV  Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:  (2)  Grace to you and peace from God our Father and the Lord Jesus Christ.  (3)  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,  (4)  even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love  (5)  he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,  (6)  to the praise of his glorious grace, with which he has blessed us in the Beloved.  (7)  In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,  (8)  which he lavished upon us, in all wisdom and insight  (9)  making known to us the mystery of his will, according to his purpose, which he set forth in Christ  (10)  as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.  (11)  In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,  (12)  so that we who were the first to hope in Christ might be to the praise of his glory.  (13)  In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,  (14)  who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.  (15)  For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,  (16)  I do not cease to give thanks for you, remembering you in my prayers,  (17)  that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,  (18)  having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,  (19)  and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might  (20)  that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,  (21)  far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.  (22)  And he put all things under his feet and gave him as head over all things to the church,  (23)  which is his body, the fullness of him who fills all in all.

 

 

 

The Problem    

 

Sometimes to my shame I wish the text of Scripture was a systematic theology textbook. I wished there were clear and lengthy explanations in vivid detail about the more complicated matters of the text, such as the nature of Gods existence, the hashing out of the minutest details of salvation, and even a diatribe of the complicated matter of God’s Sovereign reign and mans responsibility. However, again this wish is to my shame and my inadequacy as a Bible student this is no intimation or accusation of God’s word as inadequate. I could begin to delve into a discussion bringing up various points as to why this is a fault of mine and even why it is wrong of me to wish thus and maybe someday I will by Gods grace begin such a task. But now I would like to focus on my estimation on why the Scripture does not need to be a textbook as such, but is perfectly adequate for the task God desires it to fulfill.


 

Imagining the Landscape

 

Try to imagine the following scene, pretend you are looking down from a great height and you see a landscape. You see a great body of water, green luscious vegetation, thick forests and even vast deserts. Now imagine a group of people attempting to survive in this landscape, they wish they can see what you do but they are limited by their “two dimensional sight” whereas you have the advantage of “three dimensional sight.” In order to survive these people must stay away from the dangerous forest, the inhospitable desert and the deep body of unforgiving water. How will this be achieved? How about a network of boundary markers? This will enable the people to forage and thrive all the while knowing their limitations. “Don’t dwell over the boundary or you will be at deaths door.”


Suppose you from your advantageous view work hard and diligently to erect the boundary markers for the people. However someone ungratefully begins to accuse you of censoring their freedom and suppressing their happiness by these boundary markers. They begin by taking the rigid markers and bowing them over slightly, before long the markers are moved, or even ignored. The people begin to transgress the threshold of the limits you set in your wisdom.

 

 

 

No Imagination Required

 

Now simply substitute the “markers” for the truth statements of Scripture. It takes absolutely no imagination to see this transgression of the intent of Scripture by people today. This tactic goes on in a multitude of various subject matters today. From homosexuality to abortion and so on and so forth we see this go on in our society, people take the plain meaning of the text and by tweaking it slightly can even force the text to endorse the very sins it previously indicted.

However this does not merely happen in the above stated categories, it happens with very important doctrines such as, who is God?

 

Is God’s Word really a Boundary?

 

If this concept of God’s word as a boundary marker seems odd to you perhaps this verse will establish at least the concept of a boundary establishing God. Job 38:8-11 ESV “Or who shut in the sea with doors when it burst out from the womb, (9) when I made clouds its garment and thick darkness its swaddling band, (10) and prescribed limits for it and set bars and doors, (11) and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?

Now that we have established God as a “boundary establisher” is it too far of a leap to understand Him to use His Word as boundaries. How about Paul’s statement… 1Co 4:6 ESV I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. Or how about John’s warning… 2Jn 1:9 ESV Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. Listen to Adam Clarke’s description of this particular text… Whosoever transgresseth – Παραβαινων· He who passes over the sacred enclosure, or goes beyond the prescribed limits; and abideth not in the doctrine – does not remain within these holy limits, but indulges himself either in excesses of action or passion; hath not God for his Father, nor the love of God in his heart.

My conclusion is that yes God’s word is indeed a boundary1…in fact it is a boundary that can be transgressed… Mat 15:3 ESV He answered them, “And why do you break (transgress) the commandment of God for the sake of your tradition? Or… 2Pe 3:15-16 ESV And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, (16) as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.

 

How To Behave Around Boundaries

 

Deu 19:14 ESV “You shall not move your neighbor’s landmark, which the men of old have set, in the inheritance that you will hold in the land that the LORD your God is giving you to possess.

 

Pro 22:28 ESV Do not move the ancient landmark that your fathers have set.

 

Boundaries, like rules, promises, and vows are made to be kept. They are solemn and serious they are indicative of the stark reality of authority and the imposition of said authority to determine who if any should be granted special access. Boundaries, it turns out are not for those who stumble upon them to determine if they should allow the boundaries to stand. Now my question is, if boundaries which merely marked the borders of land were not to be trifled with, how much less God’s word? Notice Scripture’s own testimony concerning its nature… Jer 23:29 ESV Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?

 

Note well that God does not declare His word to be putty in the hands of man to fashion howsoever they desire. How should we behave around God’s Word? Should we manipulate it according to our desires and ambitions? Should we slander it and disrespect it so that we will lose all reverence for its declarations? A thousand times no! We allow the boundary to stand where it stands, despite any misgivings on our part. We allow the boundary to stand for what it stands for without attempting to soften the hard edges.

 

An Example Of Boundary Behavior

 

Here is an example of behaving around a particular boundary topic of Scripture.

 

 

Boundary 1: There is only One God

 

Deu 6:4 ESV “Hear, O Israel: The LORD our God, the LORD is one.

 

Boundary 2: The Father is God

 

Eph 1:3 ESV Blessed be the God and Father of our Lord Jesus

Christ, who has blessed us in Christ with every spiritual

blessing in the heavenly places,

 

Boundary 3: The Son is God

 

Heb 1:8 ESV But of the Son he says,

“Your throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

Boundary 4: The Holy Spirit is God

 

Act 5:3-4 ESV But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? (4) While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to men but to God.”

 

Boundary 5: The Father, Son, and Holy Spirit Exist Simultaneously Alongside one another.

 

Act 2:33 ESV Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

 

Conclusion in regards to the boundaries: We are forced to believe that God is Three Who’s (Father, Son, and Holy Spirit) And One What (God). We do not have the prerogative to blur the identities into one Persona nor do we have the prerogative to conclude that there is any more than One God. Frankly I can imagine God standing on the shores of the doctrine of His perfect existence and saying to the sinfully proud mind of man and saying, “‘Thus far shall you come, and no farther, and here shall your proud thoughts be stayed”

 

 

Teachers Behaving Badly

 

Finally, who do you listen to when it comes to God’s Word? There are basically two types of teachers Eisegetes and Exegetes. I am normally not a big fan of Wikipedia, but the definition they offer here is really to good to pass up, “Eisegesis (from the Greek root εις, meaning into, in, among) is the process of misinterpreting a text in such a way that it introduces one’s own ideas, reading into the text. This is best understood when contrasted with exegesis. While exegesis draws out the meaning from the text, eisegesis occurs when a reader reads his/her interpretation into the text. As a result, exegesis tends to be objective when employed effectively while eisegesis is regarded as highly subjective.”-Wikipedia (http://en.wikipedia.org/wiki/Eisegesis)

 

Here is what you should do next time you go to church, or listen to anyone no matter where or when attempt to explain Scripture…evaluate by checking the text they are referencing first of all in its proper context and secondly equally as important ensuring that what they are teaching does not contradict plain teaching found elsewhere in the Scripture. Sadly most people, if they think critically at all concerning a teacher and his teaching is not about whether or not the teacher is teaching in such a way as to uphold and present the rigidity and boundary marking perfections of the text. Rather they will latch onto the perceived kindness and sincerity of the teacher or the teacher’s flamboyance and charisma or even the teachers self aggrandizing proclamations. Most anything except the establishment of the Scriptures boundary marking power will be the reason for dining at the meal of any teacher who speaks. This is unfortunate and predicted by the text of Scripture itself…1Ti 6:3-5 ESV If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, (4) he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, (5) and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. And…2Ti 4:3-4 ESV For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, (4) and will turn away from listening to the truth and wander off into myths.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

1 Is it eisegesis to liken the word to boundary markers? No, if I said the “real meaning” of the texts in Deuteronomy and Proverbs was about the Word of God and not about boundary markers for land than yes of course that would be eisegesis. However to simply see the truth of boundary markers and apply that truth to the text of Scripture is to honor God and His word by carefully applying the Spirit of the law to the correct recipients.

 

 

 

 

 


 

But I don’t understand it!

There are many things in life I don’t understand, for instance exactly how gravity works or saltwater from the ocean can turn into freshwater from the clouds. I grasp the concepts and agree with the scientific explanations but to say I have it fully understood would be a lie. Likewise I read in the Scriptures how the Father, Son and Holy Spirit are all God and there is only One God yet Three simultaneous personalities that constitute this One Being. I agree with the Scripture and allow all of Scripture to speak equally and allow all said texts to stand without forcing them into one particular understanding, voila…the Trinity. However to say I have the subject fully understood would be a lie, and this is the point I think, God is infinitely above us in all His ways if we could with a passing thought “understand” Him and then flippantly move on to the next subject…I believe that would not speak well for Him and His immensity. However when we come to the subject, and we stand scrambled by the thought of God…that seems very consistent with His tremendous otherness! Therefore the doctrine that most glorifies God and exalts Him to be above us in ways our thoughts cannot ascend to is the oft mocked (even by so-called Christians) and scorned doctrine of the Trinity. When a person argues against the Trinity by saying, “But I don’t understand it” our response should be, “praise God for the pride of man humbling, God exalting truth!” We will never understand the infinite that does not mean we should not try or that we can’t grasp the concepts but I believe some people feel as if they will not believe unless they can master it, in that case they will never believe. Friend I challenge you do not suppose you must master the doctrine of God before you believe, rather fall on your face in humble repentance and say one of my favorite Biblical prayers, “I believe Help my unbelief.”

esvsb-featureCrossway is now offering the ESV study Bible in e-pub edition, for me this means it will work on my Sony Reader. For you it could mean it will work on any one number of devices(1) including the Apple i-phone or it could be used on your computer with several types of software (2). I have the ESV Study Bible in a hardback edition and weighing in at four and a quarter pounds it is a monstrosity! The Sony Reader weighs 9oz. and not only holds the ESVSB but currently I have 400+ books on some in print are much larger then the ESVSB! I did have trouble putting the unit on my reader at first however due to the kindness of the folks at Mobileread they helped me figure out how to put it on the reader.

My ESVSB Hardback edition opened to John 14 my favorite section of the N.T.

My ESVSB Hardback edition opened to John 14 my favorite section of the N.T.

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ESVSB On Sony Reader opened to John 14

As you can see  the immediate advantage to the print edition is that all the notes are instantly available, on the e-pub edition you must click on the number or marker to access notes. However you can see an advantage to the ESVSB you can change the text size to accommodate your needs, for instance in church I put on the big text so the person sitting next to me can see the text if they so desire. The obvious advantage of the Sony Reader is portability, ability to change text size, carrying more books then you could read in a lifetime, and to most people the reader as it was designed to be is very pleasant on the eyes so as not to cause eyestrain. The disadvantage would be doing serious study with it would be not impossible but merely slowed by the units sluggishness in going to notes, etc. However the new model PRS-700 is supposed to be lots faster then the PRS-505 which I am currently using.

IMG_4775

ESVSB on Sony Reader John 14 (Large text)

IMG_4784

ESVSB takes a few seconds to look up notes or change text size

IMG_4786

Notes on ESVSB Hardback edition

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Notes on ESVSB e-pub edition

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ESVSB on the Sony Reader TOC

(1) Devices currently available

Cybook Gen3
Cybook Opus
IREX DR1000 eReader
Apple iPhone (using Lexcycle Stanza)
Hanlin eReader
Sony Reader
COOL-ER Reader
Phones/devices using Android (using Aldiko or FBReaderJ)
Plastic Logic
BeBook
jetBook

(2) Software currently available

Adobe Digital Editions
Calibre Free, open source, multi-featured
Mobipocket-Reader/Creator
Openberg Lector
Stanza Desktop / iPhone (Microsoft, OSX)
Aldiko Android smartphones
FBReader Free, open source multi-format reader for Windows, Linux, and various PDAs.
BookGlutton Free, online ePub reader with a focus on the social aspects of reading
Bookworm Free, online ePub reader (also available for mobile devices)
Talking Clipboard Text to speech software that can read ePub books. (Microsoft systems)
AZARDI ePub desktop Reader (Windows only) with built in ePub editing and repackaging.
eScape free Open Office to ePub creator. Windows & Linux.
Atlantis Word Processor ePub creator for Windows.
Aspose.Words for .NET is a class library that allows (among other things) to convert DOC, OOXML, RTF, HTML and OpenDocument to EPUB. Aspose.Words is used by Adobe Buzzword for saving as EPUB.
eCub Free ePub creator, supported platforms: Windows, Mac and Linux.
(Both lists taken from Wikipedia)

Christ My Only Hope is my baby, it is my pride and joy… however it is not the best site to regularly check out, look at my links for some awesome sites!

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Interpretive Grid

This may sound familiar, but in a recent conversation I had with a Oneness Pentecostal Pastor I emphasized the importance of the context of the Scripture, “context is King.” Later on in the conversation as I went to Paul’s words in Colossians chapter 1, “The Son…created all things…” his reply was, “talk about keeping it in context, what did that mean to a first century Jew? There were two people? I don’t think so!1″ My reply was to ask in astonishment, and obtain a positive affirmation from him to the following question, “So you interpret Paul’s words through whatever you suppose his first century Judaism to be?” Again he responded to that question by saying yes, and my follow up response was this, “Paul nor John says this is what my “Judaism” is and this is what it means in light of this passage. Do you not feel like that is interpolating things into the text?” To which I got the response of simply, “No.” Obviously the word context to him meant whatever he determines the first century Jew believes, without appealing to Scripture and not bothering to share or reveal his source. And to me context meant whatever the preceding and succeeding texts say and mean in their original intention, despite however it rocks our theological presuppositions.

Now the object of recounting these snippets of the conversation is not to make me look good and him bad, nor is it to crow about my supposed superiority to the text or anything as such. The goal is to ask, is that really how we should interpret Scripture? What if the supposed Judaic interpretation the United Pentecostal Preacher uses turns out to be one of many? A cursory reading of the New Testament will provide anyone with the information that there were indeed factions of different schools of thought in Judaism, i.e, the difference in the Pharisee and Sadducee traditions. And we certainly do not have a compendium on their respective teachings on all matters particularly about God. In fact there were various expectations of the Messiah, His identity, and even His role. (Click here) My question is why would you stake your Scriptural understanding, not on the direct context of the text but rather on what your Unitarian presuppositions demand of not only the text but also of those who wrote and were inspired by the Spirit of God to write? And I think that is the heart of the matter, did the Holy Spirit inspire the text? Are we to assume the Holy Spirit who knows the deep things of God that no mere man can discern had no part in the word choice of the apostles? Undeniably their understanding was not as deep and sound as that of the Holy Spirit, does that mean they can’t be sharing truth they particularly don’t comprehend in it’s fullness? I am not for a minute conceding on this point, merely playing the devils advocate, and while looking through the wrong lens of this viewpoint (The Oneness Pastor’s) still allowing enough light to come through to perceive the Holy Spirit in the Word.

1. For better addresses to this question then I would be able to muster, consider these sources:

The Gutless Father?

Recently in conversation with an Oneness Pentecostal Pastor he said, “I don’t want some God who didn’t have the guts to come die for me, but had to send someone else.” As I ended our discussion about the topic of the Son I said, “The Scriptures warn us, ‘Noone who denies the Son has the Father…” and I don’t want you or your family to have the wrong Son of God.” In a moment that will surely echo throughout eternity for one of us we agreed that one of us did not have the right Son of God. My question is will it be the one who develops the concept of a gutless Father? In response to the Oneness Pastor’s comments a Pastor at my Church had this very balanced and Christ centered comment…

“Having 3 sons myself, I can think of nothing that would take MORE “guts” than to send one of them to die. What a scary thing to believe yourself to be of such great worth that the Son of God coming to die for you is not enough – that you must have the Father Himself – that Jesus dying for you is really a gutless act by the Father.”-Pastor Andrew Moss, Springs Of Grace Bible Church

Recently in a discussion I had with an Oneness Pastor he explained to me how he approached a particular passage at the supposed behest of God. The approach was to allegorize the text to fit a particular expirence in his life. I said, “So then you analogize the text rather then use exegetical methods?” To which the response was, “That is what Jesus did in the parables…” To which I responded, “No…” and that was as far as I got due to being cut off and ending up in another direction. So here is my response, Jesus did not take the Word of God and read an alternative meaning into it with parables. Parables were exactly what Christ claimed they were for, “Mark 4:10-14 ESV  And when he was alone, those around him with the twelve asked him about the parables.  (11)  And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables,  (12)  so that “they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.”  (13)  And he said to them, “Do you not understand this parable? How then will you understand all the parables?  (14)  The sower sows the word.” Note well the parables were designed to enable some to have the kingdom of God given to them but others to be excluded from the kingdom, the truth of Sovereign election! Now the reason I left Christ trailing off on the explanation is to show exactly what Christ did with his parables, he explained the meaning to those to whom it was granted. Christ did not leave us without the explanation for us to go and invent our own meanings. And likewise Christ did not take established Older Testament Scriptures and import fanciful analogous meanings into the text. Rather when He spoke of the Older Testament text it was always showing what was hidden in plain sight…the contextual Christ centered meaning. Dare we should do any different?

We have all grinned and grimaced upon sight of a toddler taking their first uneasy steps. The obvious imbalance and misguided steps leave us at once wincing in expectation of the inevitable crash, and happy of the progression in their life of maturity. However when we see those very same clumsy steps in someone who should be by virtue of their age walking quite well, we are inwardly heartbroken and aware of an obvious problem. Recently in an encounter with someone I had, I detected those tragic stumblings in the handiling of God’s majestic word. Given the many years the person had contact with the Word (not to mention their profession is the handling of said Word) you would expect a much smoother walking in the Word. But to the contrary their misuse and abuse of the Word was indicative not of someone who hadn’t matured very well, rather it suggested they had never had legs for walking in the first place! I say this as a warning to those of you who read this post, do not merely follow anyone who claims to be walking in Christ’s Word…first of all see if they are really walking.

“Our natural tendency as sinful humans is to run to one extreme or another, the Scriptures in part are designed to keep us in the middle.” -Paraphrase from a quote I heard from David O’Dowd at Christ Presbyterian Church in Tulsa, Ok

 

 

(Joh 12:35 ESV) So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going.

 

(Rom 6:4 ESV) We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

 

 

 

 

As my wife and I read the Scriptures together, one thing I am struck by is how many times the Scriptures demand balance from us. As the above scriptures1 indicate the Christian life is likened to a walk, and as we all know the key to walking is balance. Let me give you an example of the balance that I noticed last year as we read through the first epistle of John.

 

(1Jn 1:8 ESV) If we say we have no sin, we deceive ourselves, and the truth is not in us.

 

1Jn 3:4-8 ESV Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. (5) You know that he appeared to take away sins, and in him there is no sin. (6) No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. (7) Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. (8) Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

 

The Scriptures pose for us this quandary, how is it possible that we are to:

  1. Confess our indwelling sin
  2. Stop practice sinning

 

Our natural inclination is imbalance as we are guided by our sin, we will naturally run to one or the other, some will take the option and say they can stop sinning perfectly thus actually deny 1John 1:8 and ruling truth out of their lives. Another imbalance would be to run to the other extreme and just give in to sin saying something like, look I’m a sinner and I can’t quit being a sinner so why fight it? What is the key to this dilemma? Is it to assume the Scriptures are full of contradictions and this is just one more example, as many have done? Or is it to assume that the Author of this book understands there to be a perfectly harmonious way to walk down the middle of these two truths? I chose the latter option. The reality is this…the reality is that we have an indwelling sin nature that still causes us trouble however due to our Regeneration we are no longer obligated to live in bondage to our sin nature. Therefore we can cease practicing sin, that is living in bondage to sin. The key to understanding is balance. Observe the following analogy.

 

Disclaimer: Analogies are only as good as the point they are attempting to make, if you take analogies further then their intended use they will inevitably collapse the entire point.

 

Let me use the following analogy, picture a bowling lane and imagine the object of Christian life is to make it from the beginning of the bowling alley approach through the lane without going into the gutter into the pinsetter location. Our natural inclination due to our corruption is to go for one side of the gutter or the other, however Scripture in our lives acts as the bumpers on the side that keep us from the gutter.

 

The Scriptures keep us in balance in every doctrine, command and expectation. Note some of the following balances…

 

Man is responsible to repent and believe the gospel. Act 17:30 ESV The times of ignorance God overlooked, but now he commands all people everywhere to repent,

 

However the only ones who will are those the Father gave to the Son before the foundation of the World.


Rom 9:15-16 ESV For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” (16) So then it depends not on human will or exertion, but on God, who has mercy.

 

God is One. Gal 3:19-20 ESV Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. (20) Now an intermediary implies more than one, but God is one.

 

And yet God is Three. Eph 4:4-6 ESV There is one body and one Spirit–just as you were called to the one hope that belongs to your call– (5) one Lord, one faith, one baptism, (6) one God and Father of all, who is over all and through all and in all.

 

We have been saved. Rom 8:28-30 ESV And we know that for those who love God all things work together for good, for those who are called according to his purpose. (29) For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (30) And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

 

We will be saved. Act 15:11 ESV But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

 

If you find yourself confused about Christian doctrine, read the Scriptures and let the Scriptures keep you walking balanced. Jud 1:24-25 ESV Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, (25) to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

 

 

 

 


1 (Rom 8:4 ESV) in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

 

(Rom 13:13 ESV) Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.

 

(2Co 5:7 ESV) for we walk by faith, not by sight.

 

(Eph 2:10 ESV) For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 

(Eph 4:1 ESV) I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

 

(Col 1:10 ESV) so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

 

(Col 2:6 ESV) Therefore, as you received Christ Jesus the Lord, so walk in him,

 

(Col 4:5 ESV) Walk in wisdom toward outsiders, making the best use of the time.

 

(1Th 2:12 ESV) we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

 

(1Th 4:1 ESV) Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

 


 

The Balance of Truth

    

    We should not judge someone into hell, neither should we judge someone into heaven.

We should not assume that someone despite their anti-Christian behavior, speech, or sentiments are hopeless cases bound over for hell. However we should not assume that just because someone has the air of an upstanding Christian that they are truly trusting in Christ alone or for that matter the true Christ of Scripture! There will be many thief-on-the-cross stories in Heaven someday, many surprised looks and shocked exclamations of, “You are here?” Likewise there will be sadly, many cries of, “Lord, Lord” and subsequent, “I never knew you” responses. So how should we live towards those who seem opposed to Christ? My answer is with appropriate and well timed chats about how Christ (the Christ of Scripture) is their only hope before God’s righteousness someday. Well, how about towards those professing faith in Christ? Should we interrogate them until we are satisfied that they trust in Christ alone and the true Christ? Should we always glance at them with a skeptical eye of doubt towards their faith? Of course not…my response is the same as above, with appropriate and well timed chats about how Christ (the Christ of Scripture) is their only hope before God’s righteousness someday. Why the same answer for both groups? Because the Christian and non-Christian alike have but one hope for heaven, that is Christ and Christ alone and the true Christ is the only Christ who can truly save.

Can you say, “Amen” to all these things or do you attempt to tweak them to say something else? Do you have the Son? Do you have the Father? Not a Son or Father of your own invention, but the Son and Father of Scripture…The real Son of God the Lord Jesus Christ and God the Father.

1.          The Son is to be honored in the same way the Father is honored.

2.         The Word becoming flesh being seen was the glory of the Son from the Father.

3.         Jesus, the Son of God ranks before John the Baptist because, though born after John he was before John.

4.         The Son of God is the Son of Man.6

5.         The Son of Man came from heaven.

6.         The Son given by the Father is unique.

7.         The Son is the Savior.

8.         The name of the Son of God (Jesus Christ the Son of God) is to be believed in to avoid condemnation.

9.         Not believing in the name of the Son of God is to be already condemned.

10.       The Father loves the Son

11.        The Son has been given all things into his hand

12.        Belief (to give credence to, to have trust in, and to entrust) in the Son (present active tense: meaning belief in the Son must be a present ongoing activity) is having eternal life.

13.        The Son relies on the Father for doing His will.

14.       It is an expression of love that the Father shows the Son what He is doing and likewise what the Son must do for our marveling.

15.        The Son is Sovereign to give life to whom He will.

16.       The Son of Gods voice is what will awaken the dead (physically and spiritually)

17.        God the Father has set His seal on the Son.

18.       The Son of Man came from heaven, sent by the Father

19.       The Son will raise those whom the Father has given to him at the last day

20.       The Son is the Holy One of God

The above is a severly concentrated article: For the entire article click here.

Oh God, Who is too Holy to even look at me

Please hear this prayer of mine

Help me Oh my God

Help me for I am drowning in a sea

A sea too great for me to swim

It seems to have no shores from which to walk out

It seems to have no land to find stability

I hate the raging waters

I hate the choking salty brine

This sea is no real ocean

It is this self righteousness of mine

I drown on my own supposed goodness

I weary to struggle against this horrific tide

The current of my self justification

Seems to swallow me in its depths

If you do not preserve my life

I die.

 

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

He is my brother

I have a family,

Millions of Fathers,

Mothers, Brothers, and Sisters

But I have this one Brother

Superior to all

He saved me

From myself

He loves me

More than anyone else ever could

His name is Jesus

He is the Son Of God

 

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

 

Your will

I bow before Your will

As sharp as it may sting

I delight to make known to You

My desire to fall humbly into Your plan

I thank You for including me

In such a marvel as Your Grace

As I deserve Your imminent wrath

I know here is but temporal

Tomorrow is forever and glorious

 

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

 

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